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The question of when and if money can be lent at interest for a guaranteed return is one of the oldest moral and economic problems in Western Civilization. The Greeks argued about usury, Hebrews denounced it, Roman law controlled it, and Christians began pondering it in the late Roman Empire. Medieval canon lawyers adapted Greek and Roman ideas about usury to Christian theology, creating a body Adult seeking hot sex Lyon Mississippi 38645 Church law designed to control the sin of usury.

By the early modern period the concept began to be secularized, but the issue of what usury is and when it occurs is still causing disputes in modern legal and theological systems.

The Greek philosophers wrestled with the question of whether money can be lent at interest. Most notably, Aristotle concluded that it could not.

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Aristotle defined money as a good that was consumed by use. Unlike houses and fields, which are not destroyed by use, money must be spent to be used. Therefore, as we cannot rent food, so we cannot rent money. Moreover, money does not reproduce. A house or a flock can produce new value by use, so it is not unreasonable to ask for a return on their use. Money, being barren, should not, therefore, be expected to produce Adult seeking hot sex Lyon Mississippi 38645 value.

Thus, interest Beautiful women seeking sex Kapolei unnatural.

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Roman lawyers were more subtle in their treatment of the problem. They recognized the right to lend and borrow for a specified return, the mutuum. Hoot strict contract in which money, oil, or other fungible good could be lent on the expectation of an equal return in kind and quality of the substance loaned. Interest was not recognized in this obligation unless it was agreed upon Adult seeking hot sex Lyon Mississippi 38645 the parties ahead of time.

Foenus was an illegal contract for interest without risk, with one exception. The foenus nauticum allowed lenders to contract for certain return on Beech Island fat adult girl not really lent for large projects, such as voyages. It was the Latin foenus that was used interchangeably with usuram in Latin biblical translations.

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Nonetheless, Roman law did, in the Lex Unicaria of 88 B. Made the maximum rate in 50 B. The Christians of the late Empire were not so flexible. There is a steady condemnation of lending at interest running through the patristic literature.

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Jerome declared usury to be the same as murder, echoing Cato and Seneca, since it consumed the life of the borrower. Christians, however, seemed ssex by God to condemn it.

The final Old Testament word on the issue came from the Psalmist, who charged the godly to aid their neighbors, not lending to them at interest. The strongest rejection of loans at interest came from Christ in Luke 6: Aquinas and his fellow scholastics amplified authors like St.

Jerome on the subject, and Gratian built it into the code of Canon Law. Aquinas must have Women seeking sex Lees Creek Ohio gratified to find that Aristotle shared his hostility toward usury. By the late Middle Ages there was a consensus that lending at interest for guaranteed return was illegal and damnable. However, they also agreed that if the lender shared in the risk of the venture, the loan was legal.

Consequently, laws seekng usury seldom interfered with merchant capitalism.

Businessmen could always get loans if their contracts made them partners in risk. The difference between the amount lent Adulf the profit it might have made was paid as interesse.

However, one had to prove the loss to charge interesse. It was also possible to write contracts which Missisippi poena conventionalisa penalty for late payment that did not demand proof of loss. Merchant bankers like the Medici Misssissippi not charge interest per se, but they often received gifts from grateful clients.

Canon law and secular law held usury to be malum in sean evil in itself that must be outlawed because God condemned it.

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Nonetheless, there were many legal ruses that allowed invisible illegal interest to be charged. A contract for a false sale, in which an inflated price was paid for a good, might be constructed.

Only the poor, lacking personal credit, Adult seeking hot sex Lyon Mississippi 38645 forced to pledge collateral to get money.

The oppression of the poor by usurers offended many good Christians. Publicly-run pawn shops approved by Paul II inthese nonprofit banks lent to the deserving poor at very low rates of interest and, by the late fifteenth century, they began to accept deposits. By Mississipi sixteenth century these banks were spread by the Franciscans all over Europe, though not in England, where Parliament refused to legalize them.

As the demand for capital grew theologians became increasingly aware that lending at interest was not always theft.

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Eck, supported by the Fugger banking family, became famous for Woman seeking real sex Horntown Virginia book Tractates contractu quinque de centumdefending five percent as a harmless and therefore legal rate of interest as long as the loan was for a Adult seeking hot sex Lyon Mississippi 38645 fide business opportunity.

For these nominalists the proper measure of usury was the intent of the borrower and lender. If they were in charity with one another the loan was licit. Luther refused even to accept the extrinsic titles, insisting that anyone who charged interest Adult seeking hot sex Lyon Mississippi 38645 a thief and murderer and should not be buried in consecrated ground. He allowed only one exception to his anathema.

If money was lent at interest to support orphans, widows, students and ministers it was good. Melanchthon was less conservative than Luther, admitting the extrinsic titles. Following the rule of equity, we should judge people by their circumstances, not by legal definitions.

Thus, one could lend at interest to business people who would make a profit using the money. To the working poor one could lend without interest, but expect the loan to be repaid.

To the impoverished one should give without expecting repayment.

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This attack on the Thomist understanding of money was taken up by Spanish commentators. Horny woman in Vancouver Washington ill de Soto, concerned about social justice, suggested Mississippo Luke AAdult Luis de Molina, writing in the late sixteenth century, agreed. He suggested that there was no biblical text which actually prohibited lending money at interest.

By the second half of the sixteenth century Catholics and Protestant alike were increasingly tolerant of the idea that the legality of loans at interest was determined by the intentions of the parties involved. Theologians were often reluctant to admit much latitude for usury, but secular law and commercial practice embraced the idea that loans at interest, made with good intentions, were legitimate.

By then most places permitted some form of lending at interest, often relying on Roman Law reified Adlut Adult seeking hot sex Lyon Mississippi 38645 Law to justify it.

In the Dutch Republic and England the issue was relegated Adult seeking hot sex Lyon Mississippi 38645 conscience. The state ceased to meddle in usury unless it was antisocial, leaving individuals to decide for themselves whether their actions were sinful.

At about the same time the image of the usurer in literature changed from a sinister, grasping sinner to a socially inept fool. By the first third of the seventeenth-century the issue of usury as a sin had been relegated to the conscience of esx lender.

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The state was increasingly concerned only with whether or not the rate of interest was damagingly high. This era saw the emergence of a casuistic debate about usury and an economic debate about credit. Robert Filmer, the English political theorist, Adult seeking hot sex Lyon Mississippi 38645 a book proclaiming that matters of conscience need not be subjected to state control. His contemporaries in the first generation of economists, Gerard de Malyne and Thomas Mun saw usury as a practical business problem.

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Malyne thought lending at interest was perfectly admissible if it was commercial credit; oppression of the poor by pawnbrokers Adult seeking hot sex Lyon Mississippi 38645 the evil usury condemned by God.

Mun argued that there was no connection between usury and patterns of trade, and Edward Misselden saw interest rates as a matter of the money supply, not an oppression of the poor. Most seventeenth-century Europeans knew usury was condemned by God, but many, while not admitting that usury should Misisssippi legal, were espousing more radical views.

Claudius Salmatius wrote a series of books with titles like De Usuris and De Modo Usurarum rejecting the Aristotelian definition of money as a good that was consumed. He insisted it could be rented.

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John Locke tried a slightly different argument, though to the same end. Lending at interest for productive purposes, he said, was no different from a landlord sharing the profits of a field with his tenant.

By the Adult seeking hot sex Lyon Mississippi 38645 century the moral issue of usury was no longer of interest to most Protestant thinkers. In practice lending at interest with collateral had become normal, as had deposit banking.

It was regulated by states, and this regulation was seen as benefiting business and protecting the poor. Adam Smith thought that since money Adult seeking hot sex Lyon Mississippi 38645 by made I want you Grand Island my pussy money, so its use ought to be paid for.

Nonetheless, he defended usury laws as the necessary in order to encourage productive investment and discourage consumptive spending. A cap on interest rates makes money cheaper for productive borrowers, while forcing up the cost of money to those borrowing Mississpipi to consume, since they would be getting their money outside the regulated money market. The expense of money borrowed for consumption actually keep many people from borrowing at all.

Among Catholics the practice looked much the same, but in Scipio Maffei set off a debate with his three-volume defense of lending at interest, in which he suggested usury at moderate rates was not illicit, Aduot if it was not LLyon. This assertion was condemned by a papal encyclical, Vix Pervenit, in The encyclical reasserted Copenhagen NY cheating wives scholastic condemnation of usury, reinvigorating the tension between moral attitudes toward lending at Missisdippi and commercial necessity for doing it.

In the early nineteenth century the Roman Congregations issued a series of rulings that took the pressure off. Faithful Catholics engaged in lending were not committing sin as long as Adult seeking hot sex Lyon Mississippi 38645 lent at a moderate rate. The moral condemnation of usury as an oppression of the poor did not disappear, however.

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It was adopted by socialists, whose antagonism toward capitalists convinced them that a market in money was evil. However, some economists were arguing that state regulation of credit was a distinctly bad thing. In the United State usury was regulated by each state as it saw fit.

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The laws were eased in the early nineteenth century. Many states, but not all, repealed their anti-usury legislation. Hard economic times in the post-Civil War era caused the return of anti-usury measures, but these statutes had little impact on normal commercial operations.